SPL does not necessarily agree with every view expressed in this post, but we leave the content unedited in order to give a voice to an element of the pro-life movement that is frequently ignored. We hope the perspectives here will help all of us gain better insight into how the pro-life movement looks to pro-lifers of different sexualities.
can also experience pregnancies that result from rape.
Even then I didn’t immediately convert to the pro-life side. Being pro-choice was a big part of my personal identity. I identify as a liberal person. But what kind of liberal is against abortion? I think I had this fear in my mind that there wasn’t a place for a queer atheist in the pro-life movement. I think deep down I worried that if I wanted to be active in the movement I would have to be surrounded by a bunch of religious old men that would constantly harass me to convert or tell me that my “lifestyle” makes God want to vomit.
believe strongly in both, and yet there often seems to be an impasse between the two. To me, abortion addresses the issue of bodily autonomy, but in all the wrong ways.
an innocent life. I have held my pro-life beliefs for almost three years now, after being pro-choice for almost my whole life before converting. Shortly after turning 16, I was coerced into an abortion, which lead me down a destructive path and ultimately made me feel like I had to be pro-choice to justify what I had allowed to happen. I ended up becoming pro-life after seeing the ultrasound of our first daughter. Her heartbeat, her little movements, it was like everything I had believed prior about the fetus and abortion came crumbling down all around me.
The March for Life made me feel somewhat alienated. I wore a shirt with a short pro-life argument on the front and “Atheist for Life” on the back. Most of the speakers were quite religious and a number of them said things I really found offensive. For example, one of the first speakers (I believe he was a priest) said something along the lines of, “The pro-life position is religious in nature, so in order to recruit people to our cause we need to work really hard to convert as many people as we can!” The most disheartening part about that statement was the thunderous applause it elicited from my fellow pro-lifers. Another speaker said something like, “Concepts like the right to life and intrinsic human value are grounded in Christianity, so we can’t appeal to them when talking to secularists.” Towards the end of the rally they included about 20 minutes of a Ukrainian Catholic mass (translated to English).
In some ways this March was pretty difficult for me. I see religion and sexuality as somewhat connected. A big part of what made coming out as queer difficult for me was my parents’ reactions, and their reactions were grounded, at least partly, in religion. So religion in general, and the Ukrainian Catholic faith in particular, can trigger my anger over unfair judgment toward my sexuality and fear I once had that God hated me. It was already difficult to be new to the pro-life movement and not having anyone in my city to go to this pro-life event with me. To then be surrounded by triggers and to see speakers act as if pro-lifers like me don’t exist made the experience even more exhausting.
about helping others.